HISTORICAL IMPORTANCE OF SHAIVA TEMPLES BUILT IN KUMAON REGION DURING KATYURI AND CHAND
Keywords:
Kumaon, Garwal, Shaiva, Vaishnva, Bagnath, Bajnath, Baleaswar, JageshwarAbstract
The state of Uttarakhand was formed on 9 November 2000. Which is divided into Garhwal and Kumaon. Kumaon (N 29° 45' 21.6", E 79° 25' 36.426"). The area shares borders with China and Nepal. In Kumaon, the belief of Shaivites is more than Vaishnav sect, due to which the construction of Shaivite temples was more here. It is not possible to tell date wise how and when the temple was built by man. But with the help of current technology, their construction date can be estimated. The construction of temples can be considered about 9 to 10 thousand years ago from today. Temples are mentioned in Ramayana and the period of Ramayana is believed to be about 7000 to 7500 years from today. Vedic period can mainly be considered as the period of contemplation and meditation. During this period, the work of composition of Vedas, Upanishads was done by sages, due to which the work of temple construction could not be done, but by the time of Gupta period, ancient Hindu temples were renovated and given grandeur to them. Shiva had become famous as a major deity since the Vedic period. In place of Shiva's idol and lingo, the construction of the temple has now gained momentum. From the time of the Gupta period, the construction of Shaivite temples increased and, in this sequence, the work of revival and new construction of grand Shaivite temples started in Kumaon as well.References
I. Pandey, Badri dutt, kumaun ka itihas, Shyam prakashan, almora book dipo,1997 page number 111
II. Etkision. Edwin, T, Thapliyal, Prakash, Himalyan gazeetiar, granth 2 bhag 2, uttarakhand prakashan Himalayan sanchetna sansthan 2020 page number 289
III. Notiyal, kanti Prasad, the archaeology of kumaun chokambha Sanskrit serious varanashi 1969 page number 100
IV. https://www.kafaltree.com/bagnath-mandir-bageshwar-uttarakhand/
V. Dumka, chandrashekhar, joshi, ghanshyam uttarakhand itihas or sanskrity prakash depo bareily 1998 page number 127
VI. Sanskritayn, mahapandit, rahul, kumaun , ghyan mandal limited kabirchora varanashi page number 336
VII. Sukla, skand, dainik jagran. 26 june 2022 https://www.jagran.com/uttarakhand/nainital-famous-temple-almora-place-of-jageshwar-dham-where-lord-shiva-and-saptrishi-did-worship-22837820.htm
VIII. Etkision. Edwin, T, Thapliyal, Prakash, Himalyan gazeetiar, granth 2 bhag 2, uttarakhand prakashan Himalayan sanchetna sansthan 2020 page number 508
IX. Nivedita, madyha himalya ka lokdharma, ankit prakashan haldwani 2005 page number 11
X. Nivedita, madyha himalya ka lokdharma, ankit prakashan haldwani 2005 page number 12
XI. Shrma, D.D, shrma, manisha, uttarakhand ka samajik ewam sampradayik itihas ankit prakashan haldwani 2015, page number 390
XII. Jagnohan rawtela ka photo nibandh : thal ka baleshwar mandir https://www.kafaltree.com/baleshwar-temple-of-thal-pithoragarh/
XIII. Shrma, D.D, shrma, manisha, uttarakhand ka samajik ewam sampradayik itihas ankit prakashan haldwani 2015, page number 390
Additional Files
Published
How to Cite
Issue
Section
License
Copyright (c) 2023 International Education and Research Journal (IERJ)

This work is licensed under a Creative Commons Attribution 4.0 International License.