YOGIC PRACTICES AND EMOTIONAL INTELLIGENCE AS THE TRUE MEDICINE TO MAINTAIN THE INTELLECTUAL POWERS OF THE SECONDARY SCHOOL PRE-SERVICE TEACHERS
Keywords:
Yogic practices, emotional intelligence, intellectual powers, pre-service teachersAbstract
In the present pandemic situation, human being is facing many problems related to their economic status, ethical values, day today’s life, physical problem and professional issues because this pandemic has crushed the whole world and it is affecting the lifestyle, goals, relationships, attitude of the people as well as professionals like doctors, engineers, teachers etc.. It is decreasing the emotional and spiritual values among people. So in this crucial stage yoga has come as a true medicine to maintain the intellectual powers of the professionals. Yoga is practising by the whole world because yoga is considered as “controlling of the mind.” It is the reunion of the body, mind and spirit. Yogic practice includes specific techniques such as “Asanas”, “Pranayama” and “Dhyana”. These are true medicines to attain the highest level of consciousness and to balance the emotional intelligence. Emotional intelligence consist empathy, self-control, successful relationships and self-motivation. But due to rapid change in the world, these values are decreasing. Emotional intelligence is an ability to monitor once on and other’s feelings and emotions. Studies reveal that emotional intelligence is the key to success. It is necessary for teachers to balance their emotions so that they could maintain their intellectual powers. It is possible through the yogic practices that are helpful to maintain the emotions.
References
I. Adhia, H. Nagendra, H.R & Mahadeva .B. (2010) Impact of Adoption of Yoga Way of Life on the Emotional Intelligence of Managers.IIMB management Review 22(1-2) P.32-41.
II. Balaji, P.,Smitha Varne and Syed Ali (2012) Physiological Effects of Yogic Practices and Transcendental Meditation in Health and disease. North American Journal of Medical Sciences 4.10:442.
III. Bhatt, S, R Gupta, M (2013) Study effect of om chanting on stress management. International Journal of Creative Research Thoughts, 1 (1), 1-2.
IV. Bulut-Jokovljevic,(2011).The Contribution of Yoga to the Development of Emotional Competences. Proceeding “Yoga- the Light of Microuniverse” of the International Interdisciplinary Scientific Conference “Yoga in Science. Future and Perspectives Belgrade, Serbia. 162-168
V. C Joseph & Fincy MP (2019), Yoga and emotional intelligence. International Journal of Social Science.7 (6) 1185-1189.
VI. Deekshutulu, P.V. (2015) Role of mantras in mental health. International Journal of humanities & social science studies. 1(6) P 34-39
VII. Frawic, David (2004). “Ayurveda and The Mind.” Shri Jainendra Press. P-97.
VIII. Goleman D. (1995) Working With Emotional Intelligence NY: Bantam Books, New York.
IX. Goleman D. (2013) Emotional intelligence, why it can matter more than IQ. Blamsburry publishing, London. P. 37, 38, 44.
X. Inwongsakul, P. T. & Sampathkumar, (2015) Impact of Vipasana Meditation on Life Satisfaction.The International Journal of Indian Psychology.2(3)pp.149-158.
XI. Jha G.N (2015). The Yoga Sutra of Patanjali. Chawkhamba publication.
XII. Kumar, P. (2016) Effect of yoga on mental health of adolescents. International Journal of Science and Consciousness, 2(1) 6-12.
XIII. Kumar,V.S., Ganesh,M., Duraisami, V. & Jaiganesh, K. (2013) The Effect of Surya Namaskara and Mantra Chanting on Anger among Stressed Men.Jour of Med. Sci. & Tech; 2(3); p.146-149.
XIV. Manju, D. Aggarwal, M., & Shukla, P. () A study on the Effect of Surya Namaskar on Emotional Maturity and psychological well-being. International Journal of yoga and Allied Sciences 1(2) 49-123.
XV. Mehta, K. (2010) Blessings of Mantras, Create Space Independent Publishing Platform, 978-1452869391.
XVI. Muktibodh Nanda (2013) Hath Yoga Pradipika Yoga Publications Trust, Bihar.
XVII. Muktibodhanada, S. (2012) Hath Yoga Pradipika. Yoga Publications Trust, Mungar, Bihar.
XVIII. Saraswati, S., Satyananda, (2013) Asana Pranayama Mudra Bandha. Yoga Publications Trust, Mungar, Bihar.pp-199,388.
XIX. Shah, R, Shah, P.P, Shah, B.B & Makhwava, V. (2015) Enhancement in the Emotional intelligence level of students through practicing Raj Yoga meditation. IOSR Journal of Humanities and Social Science, 20(5) 44-53.
XX. Tikhe, S. G. ,R Nagendra, H.r (2011) Yoga therapy for developing emotional intelligence in mid-life manager. International Journal of midlife Health, 2(1) 28-30.
XXI. Tomasino, B., Fregona, S., Skrap, M.,& Fabbro,F.(2013)Expertise and Modality Effects on Meditation Network: an ALE meta-analysis study. Frontiers in Human Neuroscience, 6, 1-11.
XXII. Yunesian, Masud., Afshin, Javed Homayoun Vash and Abbas Bagheri Yazdi(2008) Effects of Transcendental Meditation on Mental Health:a before-after study. Clinical Practice and Epidemiology in Mental Health. 4.25:25.
Additional Files
Published
How to Cite
Issue
Section
License
Copyright (c) 2022 International Education and Research Journal (IERJ)

This work is licensed under a Creative Commons Attribution 4.0 International License.